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SB 5.2: The Activities of Maharaja Agnidhra · Page 1/47

SB 5.2: The Activities of Maharaja Agnidhra

SB 5.2 Text 1
Text
śrī-śuka uvāca
Synonyms

śrī-śukaḥ-Śrī Śukadeva Gosvāmī; uvāca-said; evam-thus; pitari-when his father; sampravṛtte-took to the path of liberation; tat-anuśāsane-according to his order; vartamānaḥ-situated; āgnīdhraḥ-King Āgnīdhra; jambū-dvīpa-okasaḥ-the inhabitants of Jambūdvīpa; prajāḥ-citizens; aurasa-vat-as if they were his sons; dharma-religious principles; avekṣamāṇaḥ-strictly observing; paryagopāyat-completely protected.

Translation

Śrī Śukadeva Gosvāmī continued: After his father, Mahārāja Priyavrata, departed to follow the path of spiritual life by undergoing austerities, King Āgnīdhra completely obeyed his order. Strictly observing the principles of religion, he gave full protection to the inhabitants of Jambūdvīpa as if they were his own begotten sons.

Purport

Following the instruction of his father, Mahārāja Priyavrata, Mahārāja Āgnīdhra ruled the inhabitants of Jambūdvīpa according to religious principles. These principles are exactly contrary to the modern principles of faithlessness. As clearly stated here, the King protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here-dharmāvekṣamāṇaḥ, strictly according to religious principles. It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varṇāśrama-dharma, the duties of the four varṇas and four āśramas. Dharma refers to principles given by the Supreme Personality of Godhead. The first principle of dharma, or religion, is to observe the duties of the four orders as enjoined by the Supreme Personality of Godhead. According to people's qualities and activities, society should be divided into brāhmaṇas, kṣatriyas, vaiśyas and śūdras and then again into brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs. These are religious principles, and it is the duty of the head of state to see that his citizens strictly follow them. He should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them.